Karma-Yoga does not see eye to eye with those who hold that the activities of human life are of no importance. Karma-Yoga claims that life is a divine opportunity for serving God. This particular Yoga is not only the Yoga of the physical actions, but includes both the moral and inner life of the aspirant.
Those who follow this path pray for a strong and perfect body. They also pray for a long life. This long life is not a mere prolongation of life in terms of years. It is a life that longs for the descent of the divine Truth, Light and Power into the material plane. The Karma-Yogins are the real heroes on the earthly scene and theirs is the divinely triumphant victory.
A Karma-Yogin is a perfect stranger to the waves of disappointment and despair in human life. What he sees in life and its activities is a divine purpose. He feels himself to be the hyphen between earthly duties and heavenly responsibilities. He has many weapons to conquer the world. Of them, his detachment is the most powerful. His detachment defies both the crushing blows of failure and the ego-gratifying surges of success. His detachment is at once far beyond the snares of the world's excruciating pangs and the embrace of the world's throbbing joy.
Many sincere aspirants feel that the devotional feelings of a Bhakta and the penetrating eye of a Jnani have no place in Karma-Yoga. Here they are quite mistaken. A true Karma-Yogin is he whose heart has implicit faith in God, whose mind has a constant awareness of God and whose body has a genuine love for God in humanity. It is easy for a Bhakta to forget the world, and for a Jnani to ignore the world. But a Karma-Yogin's destiny is otherwise. God wants him to live in the world, live with the world, and live for the world.From:Sri Chinmoy,AUM — Vol. 2, No. 7,8, Feb. — 27 Mar. 1967, Boro Park Printers -- Brooklyn, N. Y, 1967
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