{{htmlmetatags>metatag-robots=()}} AUM — Vol.II-4, No. 8, August 27, 1977

AUM — Vol.II-4, No. 8, August 27, 1977

Picture

The vision-possibilities of the physical earth are conversing with the manifestation-inevitabilities of the supra-physical Heaven.

— photo by Sarama

Sri Chinmoy Day: August 27, 1977

August 27 was again proclaimed Sri Chinmoy Day in Queens by Borough President Donald R. Manes. Queens Councilman Morton Povman officiated at the ceremony in Jamaica.

Councilman Povman: It’s very hard for me to believe that a whole year has gone by since we had the lovely ceremony celebrating Sri Chinmoy’s 45th birthday last year. As I recall, we had a little light rain that day, and I made reference to the fact that the summer rain that we had on that occasion was sort of in keeping with the purpose of Sri Chinmoy and his disciples, who are a fertile source for humanity. Today, of course, we have a gorgeous day. And as everybody here knows, we are all one year older than last year, including myself. I’m one who will keep Sri Chinmoy’s birthday in mind, because we were both born in the same year.

Borough President Manes has taken notice of the outstanding work that Sri Chinmoy has done in this community. I think you are all familiar with the problems of New York City and the deterioration and decay that has taken place. It makes the officials feel good to know that at least right here in Jamaica there is a place that, instead of having problems, is getting good results. So the Borough President has asked me to represent him here this morning, to proclaim today as Sri Chinmoy Day in honour of the Master’s birthday, and in honour of all his friends and disciples who reside in the Jamaica community. I’d like to read the proclamation to you:

(Councilman Povman then read the proclamation which is reproduced on the following page.)

Sri Chinmoy: Dear Mr. Povman, dear good friend, friend of our heart and soul, friend of our small spiritual family, and true friend of Queens, in your heart we have found a place where we can cherish your soul’s beauty and your soul’s concern, not only for Queens but for all mankind.

For several years you have not only watched us, but also helped us in our growth in this community. Today you have once again granted me the opportunity to serve the citizens of Queens soulfully and devotedly. You call this “Sri Chinmoy Day,” but I call it my gratitude day, for you have given me another opportunity, dear Mr. Povman, to be of better service, more illumining service, to each resident of Queens. My friends and students have gathered together here from various parts of the world. We have only one purpose: to love mankind and, at the same time, to serve the Inner Pilot in mankind. In this respect you and I and my students are all sailing in the same service-boat. We are trying to better the condition of the world with our dedication and soulful service.

Each day of the year is meaningful and fruitful, but when it is a birthday it becomes extremely important, for on that day we remind ourselves of the promise that we made to the Supreme on the day we came into this world. Forty-six years ago my soul made a solemn promise to the Absolute Supreme to be of service to Him. At the same time, same day, same hour, my soul promised to Mother Earth to be the most devoted son of hers, so that I could become inseparably one with her inner cry, as I am inseparably one with Heaven’s smile.

Borough of Queens

City of New York

Donald R. Manes, President

Greeting:

WHEREAS, Sri Chinmoy of Jamaica is a renowned spiritual leader, poet, artist, musician and lecturer; and

WHEREAS, Sri Chinmoy has travelled and lectured extensively throughout the world and is Director of the United Nations Meditation Group; and

WHEREAS, Sri Chinmoy has been a leader in many beneficial community efforts and was instrumental in organizing the Liberty Torch program to help celebrate our Nation's Bicentennial; and

WHEREAS, August 27th is the birthday of Sri Chinmoy and he will be honored on this day,

NOW, THEREFORE, I, DONALD R. MANES, President of the Borough of Queens, the City of New York, do hereby proclaim Saturday, August 27th, 1977

SRI CHINMOY DAY

in Queens in recognition of the teachings, leadership and contributions of Sri Chinmoy.

Done at Borough Hall, Kew Gardens, in the City of New York, On this the twenty-seventh day of August, in the year one thousand nine hundred and seventy-seven.

Donald R. Manes,

President

Borough of Queens

Our philosophy is very simple: the philosophy of love, devotion and surrender. These three realities, divinities or, you can say, immortal qualities, of the Absolute Supreme we are trying to manifest here and elsewhere. We have started our journey here in Jamaica, Queens. The branches of our service-tree, by God’s infinite Bounty, are touching the length and breadth of the world; but here is our source. When we are appreciated and encouraged by the leaders of this community, we feel that our service-tree has taken a very firm hold at the root.

Once again, dear Mr. Povman, dear seeker-brother, I wish to offer my heart’s inmost gratitude to you, to the loving soul in you, to the illumining soul in you. And also I wish to offer my most soulful gratitude to the President of this Borough. Please tell him my heart of gratitude I place at the Feet of the Supreme in him.

My students who are here would like to sing “O My America,” a song that I composed to express my most soulful gratitude to the vision and realisation of America. This song we wish to sing to you now, with our soulful gratitude, dearest Mr. Povman.

(Sri Chinmoy’s disciples sang. After the song, a tree was planted in honour of Sri Chinmoy. Councilman Povman dug the ground for the planting.)

Sri Chinmoy: I am honoured by your selfless service. A tree signifies selfless service, and you have demonstrated right in front of all of us what this tree embodies. A tree is sacrifice right from the root to the topmost branch. Each leaf, flower and fruit is freely offered for the service of mankind. From the beginning to the end the tree is all dedication to mankind. And you have demonstrated with your kind and soulful heart what the tree signifies in our life of aspiration and dedication. Therefore, on behalf of all my students I wish to offer you my heart’s deepest gratitude and ever-mounting oneness-love.

You have been kind, extremely kind, to us. And here is the radiant example that what we have heard from people about you is true. You have demonstrated here right in front of us what you inwardly and outwardly are for us and for mankind: a life of service, dedicated service. Here in front of the aspiration-tree we are offering our aspiration to the Heavenly Father in you and in all the seekers who have gathered here this morning.

Councilman Povman: This tree that we have planted today symbolizes the great contribution that you have made to this community and to the world at large. In a way, it represents what you have been doing for all the people of this world. That is, you have been planting seeds. And these seeds have been taking root and have been growing throughout the world and its people. This is a tangible representation of your work. We are all a part of nature; we are all trees. We all need roots, we need nourishment, we need growth and we need stimulation. I think this tree should serve as a constant reminder that we are all brothers, that we are all friends and that we all celebrate life. That is the most important message of all.

Mr. David Burke: We are very, very grateful for all that you have done for us, and for your courtesy, your kindness and your co-operation. I am sure you have many, many political supporters, many friends in the community and outside the community, but among all of them, I think we would stand right at the top of the list in appreciation and gratitude for all you have done for us. On behalf of everybody, I would like to say thank you once again for this and for everything else. Thank you.

Mr. Steven Hein: I’d like to say that most people who live around here aren’t originally New Yorkers. Most of us aren’t from New York City, and when we first came here it seemed somewhat strange to us. But now it’s growing more and more to be a real home for us. And we feel that in the same way that we are beginning to feel that it is our home, the city is beginning to feel that we are a real part of it. And to us I think you symbolise that — the City’s acceptance of us and warmth toward us and good feelings for us. And, as I’m sure you know, we’re very grateful for it. Thank you very much.

Councilman Povman: Thank you for those kind words. Of all the things I do throughout the year, there is nothing that gives me more pleasure, genuine pleasure, than coming here and meeting the Master and his disciples, and I mean that sincerely. Nothing is more important to me.

Picture

Sri Chinmoy and Councilman Povman

— photo by Bhashwar

Prayer-plants

1.

My sweet Lord, I wish to lead and be led. I wish to lead my darkness-life and ignorance-death to You, and place them at Your Feet. I wish to be led by my heart’s purity and my soul’s luminosity to You, and be placed inside Your Satisfaction-Heart.

2.

My sweet Lord, let me do what I soulfully and bravely can: let me climb and climb. My sweet Lord, I shall be extremely grateful to You if You do what You compassionately and easily can: You can keep me from fearful slipping and painful falling.

3.

My sweet Lord, do give me immense patience so that I shall never give up in the battlefield of life. My sweet Lord, do give me intense devotedness so that I shall ever succeed in manifesting Your Light here, there and all-where.

4.

My sweet Lord, You have fulfilled my first prayer: You have given me freedom within and freedom without. Do fulfil my second and last prayer: please, please do not give me freedom from the immediate consequences of freedom’s misuse.

5.

My sweet Lord, You know what I wish to be. I wish to be Your perfection-seed in the inner world of aspiration-flames, and Your satisfaction-fruit in the outer world of dedication-games.

6.

My Lord Supreme, do give me the vision to meet You soulfully at any time, and do give me the mission to love You unconditionally all the time.

To-morrow's dawn

[Continued from previous issue.]

100.

My past boss was possession.

My present boss is renunciation.

My future boss will be God-acceptance in all and God-acceptance for all.

101.

What is life?

A weak and sick smile.

What is death? An imaginary smile.

102.

I have discovered man; therefore, I know who God is.

103.

I love the world; therefore, God trusts me. I trust the world; therefore, God loves me.

104.

Where to find God?

Inside you.

Where to find good? Around you.

105.

You tell me that my mind is very possessive.

I tell you that this is an old story.

Now I tell you a completely new story. My heart is quite progressive.

106.

True, you are today’s slave. But you will be tomorrow’s God, without fail.

107.

“Give unconditionally.”

This is the meaning of God.

“Receive cheerfully.” This is the meaning of man.

108.

Take off the mask.

Let the world see the real you.

I assure you that the world will be happy and blessed.

109.

You do not have to say that you are young.

You have just to feel that you are young.

Lo, the miracle of miracles: God is shaking hands with you.

110.

Gratitude is the multiplication of our heart’s oneness-love.

111.

Look up, my dear friend. The real you is looking at you from the top of the Himalayan heights of the aspiration-tree.

112.

The source of your frustration-night is your possession-cry. The source of your satisfaction-day is your renunciation-smile.

113.

Duty you perform, beauty you become.

114.

Two places for everyone to live: a gratitude-heart and a spontaneity-life.

115.

Your present job is your own life-illumination. Your future career will be God-distribution.

116.

Unless you see God’s wholeness, you cannot see your freedom.

117.

I cherish only one strength: my cheerful selfgiving to God’s Will.

118.

My mind says to me that God is my problem. My heart says to me that I am God’s problem.

119.

What has made me great?

My aspiring heart.

What has made you ordinary? Your doubting mind.

120.

God-denial is unreality’s last breath. God-acceptance is reality’s first breath.

121.

Self-competition is self-ascendence.

World-competition is one’s ignorance-performance.

[To be continued in next issue.]

The other hour, WRVR-FM radio

On 3 July 1977 Sri Chinmoy was the guest on "The Other Hour," a radio program broadcast live in New York. Following is a transcription of the interview.

The other hour, WRVR-FM radio

Donna Halper: You’re with “The Other Hour,” and with our theme song we are actually on the air, through the Grace of God. I’m Donna Halper. You never know what you are going to hear on “The Other Hour,” but what you are going to hear tonight is a little bit different and a little bit unique. We have a very, very great person, with whom you are probably familiar if you’re into music at all. He’s been the spiritual Master of a number of major musicians, and is also a great philosopher and teacher, and a musician himself. Of course, I am talking about Sri Chinmoy, who is our guest in the studio tonight. You can call in and speak with him a little bit later. I think before we do anything else, Sri Chinmoy, would you like to play some music for us? I believe this is connected with meditation. Am I correct, Guru? Music for meditation.

(Sri Chinmoy played the esraj.)

Donna Halper: Wow! How would you like to do that for the whole rest of the show? God, is that beautiful! We have a whole group of engineers who are saying that’s nice, seriously. For our audience, the instrument which he is playing is called the esraj. I’d like to ask you now, what is the purpose of this music when you are meditating? What is the effect it is supposed to have on a person while he is meditating?

Sri Chinmoy: Soulful music intensifies our meditation. Soulful music expedites our soul’s journey. Soulful music helps the seeker establish his conscious and inseparable oneness with the Supreme Pilot; therefore, I give so much importance to music in the spiritual life.

Donna Halper: In other words, to hear music helps one to become more in tune with God. How does it do this? If I were an atheist and I heard that music, I don’t know if I would think about God, but I know that I would feel very relaxed and peaceful. Would you say that that feeling means being closer to God?

Sri Chinmoy: We cannot define God in terms of a specific feeling. Each one has to experience God for himself. If we say God is all Peace or God is all Delight, then there will be people to contradict us. Each one has to define God for himself. We all want to have satisfaction. We will have satisfaction by experiencing truth and light, and others will also derive satisfaction from that reality-experience, although they may name it in a different way.

Donna Halper: But don’t people come to you looking to find out what God is?

Sri Chinmoy: They do come to me for that, but only people who believe in God come to me. Stark atheists do not come to me. For them God is something else. The God we speak of is not God for them. But again, I have deepest respect for their God. If they say there is no such thing as God, I say all right. As long as they believe in something, I feel that that very thing is God, for God is omniscient, omnipresent and omnipotent.

Donna Halper: So the person who believes in music, for instance, the person who is very, very into something like playing an instrument, that’s a form of religion, too.

Sri Chinmoy: It is not a form of religion, but it is a form of communication with the Source.

Donna Halper: Sri Chinmoy, when people come to you, what are they usually hoping to find?

Sri Chinmoy: Usually, they hope for peace of mind; they expect a better understanding of life. They expect inner ecstasy.

Donna Halper: Do you give them that?

Sri Chinmoy: I do offer it to them, and they receive from me according to their receptivity.

Donna Halper: There are so many people seeking, trying to find out about religion. They don’t feel satisfied with organized religion, let us say, so they come to you. How would they know whether or not you are the right spiritual Master for them?

Sri Chinmoy: They will be able to discover this in a few minutes’ time. As soon as they see me, if I am meant for them, they will get a kind of vibration, a kind of familiar feeling. They don’t have to talk to me. They will feel an inner communication. They will see and feel in me a friend, a true friend, an eternal friend.

Donna Halper: What about the person who comes to you and is very sceptical? Will you also be a friend to that person?

Sri Chinmoy: I will definitely be his friend, but he will feel uncomfortable. He will have to go to someone else, who will be able to guide him in a different way, and with whom he will feel comfortable.

Donna Halper: We’re talking about music and meditation and religion. To continue on the subject of religion, Guru, there are so many people claiming to be Gurus these days, there are so many people claiming to be Messiahs, claiming to have the right answer. How can a person who is serious about this tell who is a real spiritual Master and who is not?

Sri Chinmoy: There are quite a few ways to know whether a Master is genuine or not. If the Master says that he will be able to grant you realisation overnight, then he is a false Master. If he says that if you give him a fee of a few hundred or a few thousand dollars, then he will be able to help you enter into a higher realm of consciousness and attain peace, light and bliss, then he is a false Master. A true Master will tell the seeker all the time that he is not God; he is not even the Guru. God Himself is the real Master. He is only serving God in the seekers; he is not the Guru. The real Guru is God Himself. So, if a seeker wants to know who a true Master is, from these guidelines he can usually know the real from the false.

Donna Halper: So the person who claims that he has the magic answer is probably not a person who should be taken seriously?

Sri Chinmoy: Spiritual progress is not like instant tea. It is a slow and steady process. Slowly, steadily and unerringly we have to walk along Eternity’s Road in order to reach Infinity’s Goal.

Donna Halper: If someone comes to you and decides that you are the person he would like to study with, what does he have to do?

Sri Chinmoy: There are a few rules and regulations which the seekers must follow if I accept them as my students. First of all, I shall ask them to be very simple, very sincere, humble and pure. I recommend a very simple life.

Donna Halper: When you say a simple life, we read in the paper about various movements which are very austere, where the men and women are not allowed to associate with each other, they are not allowed to eat meat, and they pretty much just stay inside and meditate all the time. Is this the kind of life that your disciples live?

Sri Chinmoy: No, I do not advocate austerity. I do not want my disciples to live in the Himalayan caves. We advocate acceptance of life. We have to accept life, and then we have to transform life. There are many things in human life which we cannot appreciate. We find them to be our deplorable weaknesses. So we try to illumine these weaknesses. We do not shun life. We accept life, but we transform the things that have to be transformed.

Donna Halper: In addition to meditation, do your disciples practise any chanting, or anything of that nature?

Sri Chinmoy: Yes, they do chant occasionally. I have composed quite a few chants to verses from the Vedas, the Upanishads and the Bhagavad Gita. I have set tune to quite a few verses, and my students occasionally chant them.

Donna Halper: What I am wondering about as far as meditation goes (and I am sure there are a number of other people interested in this as well) is, what is the difference between what we might call secular meditation — that is, just going off someplace in the country where it is nice and quiet, and thinking peaceful thoughts — and the meditation that you do with that kind of music and things of that nature? Is there any difference between the two, or are both just steps along the same way?

Sri Chinmoy: If some individuals get peace of mind by living in the countryside and leading a relaxed life, it is good for them. Others want to go through a more disciplined life. They feel that meditation is something very sacred; it is not something casual. For them it is advisable to meditate with utmost concentration in a meditation hall. Whether it is in the city or in the country is not important. Undoubtedly these people will make faster progress than those who just go into the countryside to enjoy the beauty and think good thoughts. But ultimately both the roads lead to the same destination.

Donna Halper: Do you tell your students how to meditate, or are they free to choose for themselves the best way?

Sri Chinmoy: Outwardly I give them only very general guidelines, because each individual’s way of meditation is personal and unique. But out of God’s infinite Bounty I have the capacity to teach their souls inwardly how to meditate. Each disciple of mine learns his best way of meditation from the soul. Also, I have written considerably on meditation and different inner techniques, so they can read my writings.

Donna Halper: For the person who is just by himself and really would like to meditate, is there a way that he can get into it without going to a school or to a teacher and learning how?

Sri Chinmoy: Certainly. They can read some spiritual books for instruction, and then start meditating at home. The best possible thing is to have a peaceful mind — not to allow any thoughts whatsoever to enter into the mind. But they will see that some thoughts are entering in spite of their best efforts, so they will have to make a selection, and only allow the good thoughts to remain in the mind. The bad thoughts they will discard as soon as possible. By allowing only the good thoughts they will be able to get some peace of mind. Meditation means peace of mind and bliss in the heart.

Donna Halper: Now you are raising a question. I can hear people out there saying, “That’s great, to sit there and think good thoughts and things like that. But what about when you are in the middle of the material life and everything is going wrong and it has been a bad day at the office and your boss just yelled at you and so forth and so on. How do you get the good thoughts in your mind at a time like that?”

Sri Chinmoy: Morning shows the day in most cases. In the morning, before we enter into the hustle and bustle of life, before we go out of our house and enter into the day’s activities, if we meditate soulfully for a few minutes, then definitely we will get some inner peace. This peace we shall carry inside our hearts when we go to the office or enter into the multifarious activities and confusion of our daily life. Then we can bring to the fore this inner peace, and we will definitely be able to control the situation,

Donna Halper: I think there is a tremendous precedent for that. If I remember correctly, in the Bible it says that the best time to pray is in the morning, because you start out your day thinking about spiritual things, and that carries you through the rest of the day. So what you are saying is not really very different from what we call Western religion.

Sri Chinmoy: There is not so much difference as people think between Western and Eastern religion. We are all God’s children. We speak in different languages, but when it is a matter of the heart — your heart, my heart, his heart, her heart — they are all in tune. It is only the mind that creates problems. The aspiring heart is constantly in communication with the soul, and the soul is the representative of God, so there is always an abiding truth inside all of us. When it is a matter of real spirituality, there is no geographical barrier — no east, no west, no north, no south. There is only hearts’ oneness. It is through our hearts’ oneness that we fulfil ourselves and fulfil God in and through us.

Donna Halper: When a person becomes more involved in spirituality, this would lead to, let us say, their becoming less tied to things like prejudices. So they wouldn’t have any feelings against any race or any creed or anything like this. People who are caught up in prejudicial thoughts, let us say, have they turned away from God, or do they just not understand God, or what?

Sri Chinmoy: They have not necessarily turned away from God, only they understand God according to their limited capacities. But a true seeker will not condemn them. On the contrary, he will try to see and feel that the mistakes committed by them are his own mistakes, because he has accepted God totally, including God’s entire creation, and these people who are making mistakes are also God’s children. So the sincere aspirant feels that it is obligatory on his part to consider the weaknesses, the failures and the shortcomings of others as his own. Because he loves God, he feels that he has to be identified with God’s creation. He cannot negate God’s creation; he cannot speak ill of God’s creation. He can only accept God’s creation as such and pray to God, meditate on God, to illumine His creation.

Donna Halper: So if a person becomes involved in meditating, the more they meditate and the more they understand about God, will they get more understanding of the world as well?

Sri Chinmoy: They will get more understanding, more illumination. They will be able to accept the world, not negate the world, for the world is God’s creation, and Creator and creation always go together. If we accept them together, then we will be able to fulfil the Supreme Reality within us.

Donna Halper: You get a lot of students, I gather, who would be considered middle class, in that they are products of pretty much the average American home. When they come to you, do they stay, or do you find that they regard meditating as a kind of an interesting fad and after a while they get tired of it?

Sri Chinmoy: Oh, no. In my case I am fortunate enough to be able to tell you that my students have taken spirituality and meditation very seriously. Of course, some people do leave. But in comparison to the number that come, very few people have left. Meditation is not something that becomes boring after a few years. But because people have their set ways of thinking, or because they have personal problems or vital problems, they may leave. They come to feel that this way of meditation is not suitable for them anymore, but not because meditation was just a fad for them. They took meditation seriously. But many thoughts, many desires, many fantasies, many idiosyncracies may come in, and the path is not suitable anymore, so then they leave.

Donna Halper: I understand. While we are talking to Sri Chinmoy, if you have any question you would like to ask him, you can call in. If you would like to speak with Sri Chinmoy and ask him some questions on meditation, on Yoga, or on life in general, please call. What you are listening to is “The Other Hour” here on WRVR ...

In the meantime, Sri Chinmoy, you’ve had a number of musicians as your students, people in our audience would be interested in knowing. Why do you think musicians, such as Mahavishnu John McLaughlin, who was so involved in what might be considered the material life — drugs, and things Like that — may seek a Guru?

Sri Chinmoy: The answer is very simple. The things that they did before did not help them find the true divinity within themselves. They did not find what they were looking for, so they wanted to find a spiritual Master to help them.

Donna Halper: What did John McLaughlin come to you looking for? Did you give him the answer to better music, or was he just unhappy with his life when you met him?

Sri Chinmoy: He wanted to lead a higher life, and he wanted to make tremendous change and progress in his life of music.

Donna Halper: Was he able to do that?

Sri Chinmoy: I am sure he did.

Donna Halper: So it seems like you are saying you give the student that which you feel he wants to receive.

Sri Chinmoy: I do not give, but I become an instrument. I meditate on God, and pray to Him to grant them the things that they want if they are good things, if they are divine, if they are spiritual, if they are worthwhile. If the student is longing for something earthbound, for something that is going to bind him, I will be the last person to help him get it.

[To be continued in next issue.]

Poems

I surrendered to the world

I surrendered to the world

Of deafening sound,

Only to become

Vegetable peace.


I am surrendering to the world

Of illumining silence,

And one day I shall become

Sky-vast peace.


Our flutes

Your soulful flute

Makes the aspiring tree sing.


His charming flute

Makes the loving flowers smile.


My poor flute

Makes the tasteless fruit sigh.


Three gods

The poet is

A little vision-God.


The lover is

A big union-God.


The yogi is

A complete oneness-God.


The body and the soul

The body comes to the soul

For perfection-light.


The soul comes to the body

For satisfaction-height.


I destroy and I enjoy

The fantasies of the mind-flames

I hastily destroy.


The ecstasy of the heart-sun

I unreservedly enjoy.


Two imperfections

Doubt-imperfection dauntlessly

Persists in human life.


Fear-imperfection quickly

Resists in human life.


Story

Sympathetic oneness

A father and son were walking together, enjoying an early morning breeze. They had covered a good distance when all of a sudden the father said to the son, “Son, stop!”

The son said, “Father, has something happened? Is anything wrong?”

The father said, “Nothing in particular, but let us not walk any farther on this road.”

“Why not, father?” asked the son.

“Do you see that elderly man coming toward us?” the father asked, pointing down the road.

“Yes, i can see him,” replied the son.

“That man is a friend of mine,” said the father. “He has borrowed some money from me and now he is unable to pay it back. Each time he sees me he tells me that he will get some money from somebody else and without fail he will give it to me. This has been happening again and again, so I don’t want to embarrass him anymore.”

The son said, “Father, if you don’t want to embarrass him, why don’t you tell him that you have given him the money and you will not take it back — it is just a donation?”

“I have already told him that,” said the father. “When I said, ‘I don’t want it back; it is an offering,’ he got mad. He said, ‘Am I a beggar? I am your friend. When I was in need, you gave me money, and when I am no longer in need, I will give it back. I want to remain your friend and not a beggar.’ Now I don’t want to embarrass him, and I don’t want to be embarrassed myself, so let us quickly take another road and avoid him.”

The son said, “Father, you are really good and great. I am so proud of you. It is usually the one who owes the money who tries to avoid the person from whom he has borrowed it. In your case you are desperately trying to avoid this man, although you are the giver. It is usually the receiver who is embarrassed, not the giver. But you want to spare him the embarrassment. I am truly grateful to you and proud of you, Father. What I have learned from you is sympathetic oneness.”

The Core of India's Light

[Continued from previous issue.]

88.

Bāhya

External

Our external life needs simplicity and humility more than anything else. Our internal life needs sincerity and purity more than anything else.

89.

Baṇdha

Bondage

A bondage-thought instigates me to think that I must needs live only for my own existence-reality. A freedom-thought inspires me to feel that I lived, live and shall eternally live only for my Beloved Supreme.

90.

Bhagavān

The Lord Supreme

In the human world the Lord Supreme is the possession-king. In the divine world the Lord Supreme is the Perfection-Prince.

91.

Bhajana

Worship

To love the real in us is to worship the Supreme in us. The real in us is the soul. The Supreme in us is self-realisation for God-manifestation.

92.

Bhakti

Devotion

Man thinks that God’s Compassion is sweeter than the sweetest. God knows that man’s devotion is sweeter than the sweetest.

93.

Bhāva

Attitude

When we have a divine attitude towards our ideal Goal, we not only expedite our spiritual journey but also bring nearer to us the ideal Goal itself.

[To be continued in next issue.]

The ignorance-king, the desire-man and the Compassion-God

19 July 1977 Co-op City Bronx, New York

The ignorance-king, the desire-man and the Compassion-God

Where is the ignorance-king? He is at work. Where is the desire-man? He is at work. Where is the Compassion-God? He is at work.

The ignorance-king, the desire-man and the Compassion-God want me to be their witness. If you want to know how they work, I am more than willing to tell you. The ignorance-king works untiringly. The desire-man works unconsciously. The Compassion-God works unconditionally.

The ignorance-king wants to devour the world. The desire-man wants to possess the world. The Compassion-God wants to illumine the world.

The ignorance-king says, “I do not want to love anything. I do not want to love anybody. But I want to be loved by the desire-man and by the Compassion-God.”

The desire-man says, “I want to love the temptation of the ignorance-king and I want to love the forgiveness of the Compassion-God.”

The Compassion-God says, “I want to love My own awakening evolution in the ignorance-king. I want to love My own aspiring evolution in the desire-man. I want to love My own all-transcending and all-illumining evolution in My own Dream-Boat and Reality-Shore.”

Songs

Faith cures my sorrows

Faith cures my sorrows.

Love feeds my morrows.

Peace fulfils my life.

Bliss cancels death-knife.

Nil pakhi bale ai ai

Nil pakhi bale ai ai

Bela jai dekha bela jai

Sukhero madira je kareche pan

Tahare namaskar

Ghire ache jeno satata sethai

Sukher andhakar


The blue bird says,

Come, come.

Time is passing by.

I salute him who has tasted

The wine of pleasure.

Rest assured that in him, around him

Is nothing but the darkness of pleasure-night.


From:Sri Chinmoy,AUM — Vol.II-4, No. 8, August 27, 1977, Vishma Press, 1977
Sourced from https://srichinmoylibrary.com/aum_123