The practical reality1Dear seekers, dear friends, dear brothers and sisters, I wish to give a short talk on the practical reality. Reality is at once a simple and a complicated word. For an ordinary, unaspiring human being, reality is a far cry. At every moment life offers him frustration. His life is the life of desire. When his desires are not fulfilled, he is frustrated, and when his desires are fulfilled, still he feels no abiding satisfaction; therefore, according to him everything is unreal. This is his realisation. But we here are all seekers. We feel that everything is real, for we see the soul in everything and the soul of everything, while an unaspiring person sees the body in everything and the body of everything. But the body is ephemeral, whereas the soul is eternal, and reality abides only in the heart of Eternity.
Practical reality is the conquest of our teeming earth-bound desires. This conquest has another name: Freedom-light. Freedom-light liberates the seeker from the hunger of the finite. Freedom-light liberates the seeker from the darkness of bondage-night. Freedom-light does not permit ignorance to lord it over the heart of the sincere, loving, devoted and surrendered seeker. Freedom-light is the inner necessity of one who seeks the highest transcendental Truth, which is the perennial Source. Freedom-light is the outer necessity of one who seeks the Ultimate Truth, which is the transcendental Goal.
When we approach reality with our earth-bound consciousness, we feel that reality is not at all practical. But when we approach reality with our Heaven-free consciousness, we realise that reality is always practical. Reality is the ideal in human life. Reality is the natural beauty of the life divine. The animal in us does not know or feel the existence of reality. The human in us at times knows and feels the value of reality, but it does not strive for reality's breath. The divine in us always wants to grow in the heart of reality. The Supreme in us is all-Reality in us, with us and for us.
What is practical reality? Practical reality is silence. Silence does not date from any particular point in time. Silence owes its origin to no particular being. Silence is eternal. Silence is universal. For its validity, silence does not depend on our world-wide proclamation or on our genuine and implicit acceptance. Silence transcendental has God; Silence transcendental is God. God's transcendental Silence wants total and perfect manifestation here on earth. Why do we need silence? We need silence precisely because we need abiding satisfaction. Why do we need satisfaction? We need satisfaction because of our inner divinity's Immortality. How do we achieve satisfaction? We achieve satisfaction by purifying our mind, illumining our heart and liberating our life.
Practical reality is also sound. Silence prepares the life of aspiration. Sound reveals the life of aspiration. Love fulfils the life of aspiration. Silence immortalises the life of aspiration. A life without silence is a goalless life. A life without sound is a meaningless life. A life without love is a helpless life.
The man who knows that God is within him feels his goal within and without. The man who knows that he is for God is bound to feel that his life is meaningful. He who has discovered the truth that he is of God is bound to feel that his life can never be hopeless. On the contrary, his is the life of adamantine will; his is the life of all-energising, all-fulfilling, all-pervading reality. When a seeker feels God's Presence within him, he smiles the smile of God-transcendence. When he feels that he is for God, he sings the song of God-compassion. When he feels that he is eternally of God, he dances the dance of God-perfection.
Practical reality is Delight. Delight is God's Eye of Compassion and Liberation. When God's flood of Delight enters the very breath of the seeker's aspiring life, God's Reality-dream looms large and God's inner Promise comes to the fore. The seeker feels that his life of imperfection will be transformed before long into a life of perfect Perfection. When the seeker's heart is liberated from the meshes of ignorance, God's unfulfilled Dream gets the opportunity to expedite its earth-bound journey and ultimately to fulfil its Dream-Reality in and through the loving and unconditionally surrendered divine warrior-seeker.
Practical reality is the seeker's attainment of perfection — perfection within, perfection without. The seeker achieves perfection in the outer life by disciplining his life, by acquiring mastery over his outgoing energy. The seeker achieves perfection in the inner life through constant and unconditional surrender to the Will of his Inner Pilot.
Practical reality is the attainment of supernal peace. The state motto of Nevada is "All for our country". The undivine critic may find this lofty message sentimental or emotional. But the sincere seeker of the Highest Truth, from the spiritual point of view, will observe this message in a divine way. From the spiritual point of view, "country" signifies the "abode of peace". In the motto, "All for our country", "all" signifies simplicity, sincerity, purity and humility. These qualities are to be found in the abode of peace. When we live in the abode of peace, impossibility cannot knock at our heart's door. Nothing is impossible. Everything is not only possible, practical and practicable, but also inevitable.
Earth has glowing aspiration. Heaven has descending illumination. When earth's aspiration and Heaven's illumination meet together, the dream-boat of the seeker reaches the Reality-Shore of the Beyond. Earth aspires; Heaven inspires. Earth aspires for the Heaven-soul; Heaven inspires the heart, the reality of earth. Because earth aspires, earth is supremely great; because Heaven inspires, Heaven is divinely good. Each individual seeker has the golden opportunity to knock at his own heart's door at God's choice Hour, not only to see the face of Reality, but also to grow into the Reality itself, provided his life is a life of constant dedication to the Inner Pilot.
FFB 111. 17 April 1974, 2:00 p.m. The Center for Religion and Life, University of Nevada, Reno (Nevada)↩