Realisation1Dear sisters and brothers, we are all seekers, seekers of the transcendental Truth; therefore, we are sailing in the same boat. In the spiritual life realisation is our first goal, revelation is our second goal and manifestation is our third goal. Today I wish to give a short talk on realisation.
To ordinary human beings, realisation is an ideal and nothing more. To unaspiring human beings, realisation is something useless and harmful. They consider it useless because they can remain on earth without it. They feel it is a mental hallucination. They consider it harmful because it is something strange. Now they are enjoying ignorance and they have become part and parcel of ignorance. They feel their earth-bound consciousness will burst into pieces when the realisation-sun dawns. They are afraid that the realisation-light will expose them. But a sincere seeker, a lover of Truth transcendental, knows that the spiritual life will never expose his imperfections. It will only illumine and perfect him.
Realisation is a slow and steady process: It is like going up a hill. We cannot achieve realisation in the twinkling of an eye. Getting realisation is not like getting instant coffee. We have to pray for realisation every day, every hour, every second. The mind that indulges in relaxation is not meant for realisation. The heart that indulges in vacation is not meant for realisation. Our mind needs vigilance and discipline. Our heart needs regularity and enthusiasm.
Realisation is like a tree. One individual can come right up to the tree and touch the bottom branches. Another can climb part way up the tree. Someone else can climb up to the top of the tree, if his aspiration is most intense. Naturally, the realisation of the person who climbs to the top of the tree surpasses the realisation of the others.
In order to realise God, we need aspiration, the inner mounting cry. This world is governed by two mighty powers: desire and aspiration. Desire-power binds us. Aspiration-power expands us. Desire-power makes us feel that we are of the finite. Aspiration-power makes us feel we are of the Infinite. Our aspiration has to be intense. When we aspire unconditionally and soulfully, we minimise our earthly needs and increase our capacity to receive the infinite Peace and Bliss.
A real seeker every day feels the necessity of aspiration. He feels that his realisation will one day loom large in his aspiration. But his aspiration depends on God's Grace, God's unconditional Grace. This Grace eventually enables the seeker to dive deep within to discover Peace, Light and Bliss in infinite measure. Before realisation the seeker thought that his personal effort was ninety-nine per cent responsible for his achievement and God's Compassion was one per cent responsible. After his realisation he sees that the reverse is true: his personal effort was only one per cent responsible and God's Compassion was ninety-nine per cent responsible. Then he looks around and sees his dear ones, his relatives, his acquaintances still wallowing in the pleasures of ignorance. How is it, he asks himself, that he was chosen? Who made him cry for the inner Light? It was his Inner Pilot. Who wanted him to wake up and run along the sunlit path to realise his eternal Beloved, the Supreme? It was the Supreme Himself. Finally, when he starts assimilating his realisation, in the process of his assimilation he comes to realise in an unmistakable way that even his one per cent personal effort was nothing short of God's Grace. He realises that it was God's boundless Compassion which was fully responsible for his God-realisation.
There are three brothers who help us considerably in our life of aspiration: concentration, meditation and contemplation. It is their help that eventually leads us to God-realisation.
What is concentration? Concentration is our one-pointed attention or focus on a particular subject or object.
What is meditation? Meditation is the act of emptying our inner vessel and filling it with God's Light and Delight.
What is contemplation? Contemplation is the inseparable union of lover and Beloved.
When we concentrate we try to put an end to our thought-waves. When we concentrate we try to minimise our earthly needs and to extinguish the desire-flame in us.
When we meditate we try to grow in silence; we try to become receptive so that the Lord Supreme can place His divine Throne in the inmost recesses of our heart. When we contemplate we try to become one with our Inner Pilot and surrender our tiny "i" to the universal "I".
Concentration tells us, "Run, run towards the Goal!" Meditation tells us, "The Goal is inside you. In perfect silence you will discover your Goal." Contemplation tells us, "Go on, dive deeper, fly higher. You will realise that the Goal is none other than your own highest part, your own most illumined existence."
In our life of aspiration we feel the necessity of devoted service and surrendered oneness: devoted service to the Inner Pilot and surrendered oneness with our Inner Pilot. Our devoted service is not an act of outer compulsion. No! It is an inner urge that compels us to be one with the Inner Pilot and to serve Him soulfully and devotedly.
Right now the Goal is ahead of us. We have to reach the Goal soulfully, devotedly and unconditionally. But our road can be shortened if we have divine love, divine devotion and divine surrender. Our road can be sunlit if we cheerfully offer to God what we have and what we are. What we have is a constant and conscious inner cry. And what we are right now is a sea of ignorance. So if we can give to God what we have and what we are, then our road becomes sunlit and short.
Time is a great factor in our journey to realisation. There are people who say that since God is living in His eternal Time and we are His children, then we can also live in eternal Time. So why do we have to worry about God-realisation? God-realisation can take place in its own time. But if we love God, if we love mankind, then we feel the necessity of devoted, dedicated and unconditional service. If we are not awakened, how can we awaken others? If we are not realised, how can we help others in their realisation? A sincere seeker feels that he can be God's chosen child, His perfect instrument, only after he has realised God. God will grant us realisation, true. But we can expedite His offering, His gift to us. His blessingful gift we can achieve sooner if we sincerely and soulfully aspire. The sooner we achieve God-realisation, the sooner we can prepare ourselves for God-revelation and finally for God-manifestation.
God-realisation is our preparation for God revelation and God-revelation is our preparation for God-manifestation. What is preparation? Preparation is our self-giving and God's Self-giving. Our self-giving is all ignorance, limitation, bondage. God's Self-giving is all Compassion.
A seeker knows and feels that he can live without food, without water, without air, without everything on earth, but he cannot live without God's Compassion. God's Compassion is the seeker's Immortality. When he starts drinking the nectar of this Immortality, then he realises himself. When he realises himself, he feels that in and through him God is manifesting His highest Reality, that God is singing His Song of Eternity and dancing His Dance of Immortality. When a seeker drinks Ambrosia, he feels that Heaven is not somewhere else. Heaven is in his consciousness. We do not have to go to a particular state or country or kingdom called Heaven. No! Heaven, which is perpetual Life, the infinite Life within us, is a state of consciousness. This consciousness an aspiring seeker is bound to attain when he drinks Nectar. And this Nectar he gets on the strength of his self-giving, his unconditional self-giving. Today's self-giving is tomorrow's God-becoming.
FFB 157. University of New Mexico, Albuquerque, New Mexico, 24 April 1974 — 8:30 pm.↩