The higher worlds10Cambridge, I bow to your aspiration-height. I bow to your knowledge-light. I bow to your divine pride. True, you are of England, you are in England, but you are of the world at large. The entire world claims you as its very own.
There are seven higher worlds and seven lower worlds. The higher worlds are: Bhur, Bhuvar, Swar, Jana, Mahar, Tapas and Satya. One of the Upanishads names seven higher regions. These are: Agniloka, Vayuloka, Varunaloka, Adityaloka, Indraloka, Prajapatiloka and Brahmaloka. Certain spiritual figures are of the opinion that the first-mentioned group of the worlds corresponds to the second. Others, equally qualified, strongly object to this belief. Strangely enough, all, without exception, agree that the world Satya and Brahmaloka are one and the same.
We can enter into these worlds on the strength of our aspiration and receptivity. When we have aspiration, these worlds can never remain a far cry.
Aspiration. What do we mean by this term? The inner cry, the mounting flame within us. Aspiration is reality’s constant necessity.
Receptivity. How can we have receptivity? We can have receptivity if we grow into purity and sincerity. When sincerity and purity loom large and important in our earthly existence, then we can easily have receptivity.
A sincere seeker needs aspiration and receptivity. Without aspiration, he is rootless. Without receptivity, he is fruitless.
The higher worlds. Each individual has the divine right to enter into the higher worlds. His aspiration can easily guide him and lead him to God’s Throne. To enter into high, higher, highest worlds, what we need is the inner cry. We cry for name and fame. If we inwardly cry for abundant peace, light and bliss here on earth, then our entire being can be flooded with peace, light and bliss.
These higher worlds are within us and not without. When we concentrate, when we meditate, when we contemplate, we enter into these higher worlds. When we concentrate dynamically, we near the door of these higher worlds. When we meditate soulfully, we enter into the Room Divine. When we contemplate unreservedly and unconditionally, we reach God’s Throne.
Since we aspire to enter into the higher worlds, we pray to the cosmic gods. We feel that the cosmic gods will come to our aid. They will help us enter into the higher worlds.
Here at this point, I would like to invoke the soul of Marcus Aurelius,
Porphyry throws further light on the matter,
Sincerity: Inner beauty’s other name is sincerity.
Purity: The name of God’s first child is purity.
Peace: Peace is unity’s sovereignty and multiplicity’s divinity.
Delight: Delight is the name of God’s permanent Home.
There are two things we observe in our day-to-day life: human and divine. In everything we do, say or grow into, we see either the divine or the human.
The human world and the divine world. A clever man is he who knows how to deal with his outer world. He does not want to be deceived by the world, by mankind, but unconsciously or consciously he deceives the world, the world of ignorance. A wise man is he who knows all about the inner world, the higher worlds. He does not deceive anybody. He wants to conquer the outer world, the world of ignorance. But his is not the conquest of Caesar, "I came, I saw, I conquered. Veni, vidi, vici." Far from it. When a wise man wants to conquer ignorance, he does so only because his inner being compels him to transform the face of the world. He does not take pride in conquering the world. No. He feels the very breath of ignorance, and then he feels that it is his bounden duty to transform ignorance into knowledge, darkness into light, death into Immortality.
There are two ways to enter into the higher worlds. One is the way of knowledge, the other is the way of devotion.
Knowledge. I am the knowledge, I am the known, I am the knower.
Devotion. I am devotion, I am dedication and I am salvation.
Knowledge enlarges itself, expands itself into Infinity.
Devotion identifies itself with the absolute Truth. On the strength of its identification, devotion grows into Infinity.
A sincere seeker of the ultimate Truth can either follow the path of knowledge or devotion. But at the end of the journey’s close, the seekers who follow the path of knowledge and the seekers who follow the path of devotion will meet together and shake hands, because they have reached the self-same Goal.
We live either in the world of human thought or in the world of divine Will. Human thought slows down and dies out, but the divine Will constantly grows and swiftly flows.
Similarly, human power is born of futility. Divine power is born of reality.
Finally, we observe our love: human love and divine Love. Human love is an express train, destination: frustration. Divine Love is a local train, destination: Illumination. Human physical love is slow poison. Divine Love is the running stream and unceasing source of nectar. Human love can be transcended. Divine Love can be manifested. Human love is fruitless expectation. Divine Love is fulfilled perfection.
Unconditional love God is.
Unreserved devotion man needs.
Mutual surrender God and man offer.
When the power of love replaces the love of power, man will have a new name: God.
The Golden Hour, God’s Hour is dawning fast. Let us offer our heart’s aspiration to the lofty realisation of the seers of the hoary past,
Ānandena jātāni jīvanti,
Ānandaṁ prayantyabhisaṁ viśanti.
From Delight we came into existence.
In Delight we grow.
At the end of our journey's close, into Delight we retire."
MRP 10. Kings College, Cambridge, England, Monday, 23 November 1970.↩