Spiritual strength1Dear sisters and brothers, I wish to offer my deepest joy and gratitude to Germany. Here in Germany, mind-power has reached its zenith. Right from my childhood, Germany has always been for me a country of determination and strength. Determination and strength we need in every sphere of life. In the spiritual life, too, at every moment we need abundant strength, for we have to fight bravely against fear, doubt, worry, jealousy and imperfection. Only a brave aspirant can conquer all his inner enemies.
Why do we enter into the spiritual life? Why do we need God? We need God because God alone can give us abiding and everlasting satisfaction. We cry for material wealth. Eventually, we acquire material wealth, but from material wealth we get practically no satisfaction. Today we have a house, tomorrow we want to have two houses, the next day we want three houses. We may get what we want, but in our acquisition there is no real satisfaction.
When we pray and meditate, we feel that there is something in us, someone in us who is more than eager to satisfy us. That something in us is our inner cry, and that someone in us is our Inner Pilot, God. From the spiritual life, which is the life of pleasing God, we can expect everything. We can and we do get everything if we can truly please God. If we pray to God most soulfully to give us a million dollars, if we can please Him with our sincere aspiration and our soulful prayer, there will come a time when He will make us really rich. Through our prayer, we can fulfil our desires.
But there is another type of prayer which we call aspiration. With aspiration we do not try to get anything. We just try to expand and liberate ourselves and to manifest the Divine on earth.
In the spiritual life, as I said before, will-power and strength are most important. We need strength in the physical, we need strength in the vital, we need strength in the mind, we need strength in the heart. When we have physical strength, when our physical body is full of dynamic energy, we do not fall sick. If we want to meditate early in the morning, the body is ready to help us. If we do not have a healthy, sound body, in spite of our best intention to meditate, the body will revolt and will offer us a stomach upset or a headache or some other ailment that will disturb us.
If we have strength in the vital, then we dare to hope, we dare to accomplish, we dare to conquer all negative forces within us and around us. The strength in the vital we can utilise either to build or to destroy. But we must use this vital strength to build the palace of Light, Peace and Truth, and not to destroy anything.
Two things are constantly trying to destroy our mind: one is fear and the other is doubt. When we have strength in the mind, we do not allow fear or doubt to enter into our mind. Real death comes to us only once in life. But, in a sense, death comes to us almost every day when we allow fear and doubt to enter into our mind. When we welcome or cherish doubt, it is like drinking poison. Doubt negates all our divine possibilities and divine capacities. However, with our prayer and meditation, we strengthen our mind.
If a man does not have strength in the heart, he may have hundreds of friends, but he will feel lonely. He may be very wealthy, but he will feel insecure. But when one prays and meditates, he makes his heart strong and feels there the Presence of the Almighty God. And when one feels the Presence of God in his heart, how can he feel lonely or insecure?
When we have strength in the body, in the vital, in the mind and in the heart, we become fully ready to realise the Highest. God has given the capacity to each and every one of us to discover the real Divinity, the real Reality within us. But we need regular prayer and meditation in order to bring our capacity to the fore and utilise it. If one likes to pray, he can pray. If somebody else likes to meditate, he can meditate. If one wants both to pray and to meditate, he can do so.
It is only through prayer and meditation that we can eventually discover our Dearest, our absolutely Dearest One on earth and in Heaven. And who is this Dearest One? Is He somebody other than ourselves? No! He is our highest and most illumined part. When we pray and meditate, we discover our own highest part. It is our feet discovering our head. It is a leaf discovering its source, the tree. It is the finite discovering its source, the Infinite.
MRP 29. Horsaal 1, University of Frankfurt, Frankfurt, West Germany, 4 July 1973.↩