Mr. Pathak: But one cannot know oneself without a Guru.Sri Chinmoy: What does the Guru do? The function of a Guru is very simple. He tells you, “Look, you do not know what you have inside you. Inside you is a safe. Inside the safe you have the most beautiful, most expensive diamond, but you have misplaced the key. My job is to help you search for the key. I will search for the key and find it. Then I shall give you the key and you will open the safe. As soon as it is open, you will see the diamond inside you. This is your divinity.”
The Guru’s role is to show you the way. You have lost your own divinity, but the Guru comes to bring you back to your own divinity. The divinity is already there. The Guru does not give you the divinity; God has given you the divinity. But the Guru is the messenger boy. The Guru shows you your divinity.
The Guru is the bridge between man and God. You need a bridge to go from one place to another. When Sri Rama had to go to Lanka to fight against Ravana, he needed a bridge to his destination. In our case we need a bridge to go to the Golden Shore. The Guru tells us that the Highest is the only Guru. The real Guru is God. The real Guru is your Father and my Father. But since you are younger than I in the spiritual life, I tell you, “Come with me. I will show you where our Father is.” The eldest son of the family knows more about the father than the youngest son.
You are my spiritual brother, just as others are my spiritual brothers and sisters. The real Guru is the Absolute Lord Supreme. I have already realised Him. You also have to realise Him. Now the time has come for me to help mankind to go to the highest Absolute Lord Supreme, because I know I have already realised Him. Not only in this incarnation, but in previous incarnations also I have realised Him. In this incarnation, God out of His infinite Bounty wants me to manifest Him. In my previous incarnations, I spent time in the Himalayan caves, near the Nepalese border. How many austerities I practised inside the Himalayan caves! In this incarnation God wants me to be in the ultramodern country, America.
Everything is God’s creation. If He wants me to be in a cave, I will be in a cave. If He wants me to be in a palace, I will be in a palace. That is called surrender. Again, if He wants me to be in India, I will be in India. It was He who brought me to America because He wanted me to serve mankind here in America. Otherwise, how many countries and how many people there are that could have taken my service! Had I remained in India, in a village or somewhere else, God would not have given me that opportunity to be of service. Now people from so many countries, even the former Soviet Union, are all coming here. Here in America God wanted me to act like a tree. A tree has so many branches, so many flowers, so many fruits and countless leaves. He chose America for me so that I could be of greatest service to humanity.
Again, if God asks me to go back to India, I will go happily. At the Sri Aurobindo Ashram I was the secretary of Nolini Kanta Gupta. He was Sri Aurobindo’s main secretary. I was quite happy there. I was an athlete, and I wrote considerably. In those days they did not give degrees in the Sri Aurobindo Ashram, but I studied a lot. I could have remained in India; again, I can return to India. Whatever God wants me to do, I shall do it happily. If He asks me to sit down, I shall sit down. If He wants me to run, I shall run. He asked me to come and be in America in the hustle and bustle of life. When I came to America, America was like a lion roaring! Pondicherry was such a mild village. It was simplicity incarnate. From simplicity I had to come into diversity, because God wanted me here, and He is expressing Himself in and through me here. In exactly the same way He wants to express Himself in and through you and through everybody.
There are various ways to work to spread God’s Light, and you are already doing it. So often you are publishing spiritual things, and many, many people have come to learn about me from your newspaper. I understand it is your strongest desire to have a few fellow disciples or seekers in India. If you can inspire a few seekers in Delhi to follow our philosophy, that will again be of tremendous service. From one we become many. You see that so many people have come to our path from Germany. From one it became many. One seeker inspired some people, and they in turn inspired others. When one seed germinates, it becomes a plant, and then it becomes a huge banyan tree with thousands of leaves.
Swami Vivekananda’s philosophy was accepted in the very beginning by one disciple, a school teacher from South India. He was the one who started spreading Swami Vivekananda’s light. Always the seed is one. Then eventually it becomes a tree and it produces countless seeds. One seed enters the ground, and when it grows into a tree, it produces so many seeds, so many flowers. Then many travellers and pilgrims come and enjoy the beauty and fragrance of the flowers. So if you are inspired, you can also inspire others.
When a child smiles at his father and mother the parents feel that they have got the whole world. The child does not have money. The child does not have wisdom. The child has only a smile. One smile from a child conquers our heart. Others can give us wisdom and so many other things, but we are not satisfied. But just a little smile from a child gives us such joy and such satisfaction.
In exactly the same way, when Lord Krishna smiles at us or Radha smiles at us, we get the whole world. Lord Krishna does not have to give a seeker ten houses or ten cars. When Lord Krishna smiles at a seeker, the seeker gets the whole world. What is God-realisation? Only a smile and satisfaction. If we see that God is satisfied with us, God is smiling at us, that means we have got the whole world. But to get that Smile from God, we have to prepare ourselves. We have to pray; we have to meditate; we have to give Him everything that we have and everything that we are.
Our difficulty is that when we go to God, we feel that we have to be pure, we have to be sincere. God says, “All right, become pure, become sincere. But if you are still impure, where will you go? If you are still insincere, where will you go? You have to come to Me with your purity and with your impurity, with your sincerity and your insincerity.”
A child goes out of the house and he plays on the ground, in sand, mud and clay. Then he goes to the right person: his mother. What does his mother do? His mother cleans him. Before the child comes to his mother, does he first enter into a pond or a swimming pool to clean himself? No, he comes to his mother full of mud, clay and sand. He knows that his mother will say, “He is my child,” and that she will wash him and show him all her affection.
In exactly the same way, we have to go to God with all our imperfections. If we say, “No, first I have to conquer my impurity, I have to conquer my jealousy and insecurity,” then we shall have to wait for millions of years more. We say, “God, you know my heart. I am insincere, I am impure, I am jealous. You can just kick me away.” But, God will say, “You come to Me. The Hour has struck. It is time for you to run towards me.”
When Lord Krishna used to play on the flute at odd hours, did Radha care for anything else? She had her own husband, but she ran to Lord Krishna because the call had come. When Lord Krishna played on the flute at any hour, Radha and the gopis all used to run, because the Hour had struck. They gave up everything. At that time they were not thinking, “O my God, we are not pure.” They used to run to get Lord Krishna’s affection, love and blessings.
In our case, the Hour has struck. When the Hour strikes, at that time we shall not look around or see if we are properly dressed. God is not asking us for our appearance. God is asking us for our heart. The child’s love for his mother and father compels him to run towards his parents. In exactly the same way we have to run towards God, no matter what we are, no matter where we are. We have to run towards God because the Hour has struck. God says, “You come with your wife, with your children and with your larger family. Your larger family is your friends, your dear ones and acquaintances.”
Once upon a time I did not know my spiritual children. Now they have become part and parcel of my life. Like a human father, how many times I scold them and insult them! But their love is so strong that they know how much I love them. In exactly the same way, parents scold their children, but the children do know how much love the parents have for them. Here it is one family, one family — a oneness-home.
When you go back to Delhi, you can spread your Guru’s light by talking to people. More than that, they will see something totally different in you. As soon as your friends and colleagues look at you, they will see something different in your eyes, in your face. It is something better, something higher, something purer, something more divine. Now you have come to your Master’s place, and from here you will carry the inner beauty, inner fragrance, inner light and inner delight. After being here for two weeks you will go back. Your wife has known you for so many years. Now she is bound to see and feel in you something spiritual, divine and most illumining. She will say, “My God, what has happened to my husband?” How much progress she is bound to see in your human eyes, because she herself loves Mother Kali.
Your very presence will be able to inspire your friends, colleagues and dear ones. The things that you are now receiving from your Guru or from your own aspiration will come to the fore, and you will be able to manifest them. As you sow, so you reap. Here you have sown divinity; there your divinity will come to the fore.