You do not know, he does not know, I do not know_[Sri Chinmoy was introduced to the audience by Ken Pillar, head of the Yoga Centre.]_
_Sri Chinmoy:_ I am extremely grateful to you and your wife for having given us the opportunity to be of devoted, dedicated service to the Supreme in you. Ours is a path of service. Whenever we get an opportunity to serve the Supreme in His children, we feel it is our bounden duty to do so. So it is I who have to be extremely grateful to the seekers here and especially to you and your wife.
You do not know, he does not know and I do not know. Do you know who God is? Does he know who God is? Do I know who God is? No. You positively do not know God, he unmistakably does not know God and I absolutely do not know God. Why don’t we know God? You do not know God because you love your body-consciousness infinitely more than you love God’s Body, His Reality-Consciousness. He does not know God because he loves his own vital pleasure, his vital self-indulgence, infinitely more than he loves God’s Universal Vital. I do not know God because I love my mind, my doubting mind, my judging mind, infinitely more than I love God’s transcendental, universal and eternal Mind.
Let us know the difference between God’s Body and your body. Over the years you have reached a certain height, let us say five feet eight inches. Here your height has come to an end. But God’s Height is endless. He is infinitely tall. In your case, you have reached your maximum height. In God’s case, He is eternally growing because He has discovered the secret of Self-transcendence. He knows what Self-transcendence is, so He is constantly transcending His own inner and outer Height.
Let us know the difference between God’s Vital and his vital. His vital is like a tiny drop and God’s Vital is like the infinite ocean. In his case, he cherishes and treasures this tiny drop. He feels that it is special. He feels that he does not have to increase the size of the drop; he does not have to grow into a larger drop. No, he is self-sufficient. But in God’s case, although He is an infinite ocean, He still feels the necessity of increasing His own Infinity. Always God wants to grow, glow and flow. There is constant flow in God’s movement, constant, everlasting Life.
Let us know the difference between my mind and God’s Mind. My mind is like a tiny streak of light and God’s Mind is like the vast sun. But it is not like the star sun. The star sun, according to the scientists, has already lost some of its warmth and power and in the future it will lose even more. Who knows, in the bosom of Eternity it may even disappear. But the inner sun, which God is, will perpetually shine. And not only will it shine, but it will offer to humanity — to God’s creation — Light, more Light, abundant Light, infinite Light. God the inner Light, the inner Sun, will perpetually shine and illumine the ignorance and inconscience of the world.
You do not know where God is. He does not know where God is. I do not know where God is. You do not know where God is precisely because you live in the temptation-world. He does not know where God is precisely because he lives in the indulgence-world. I do not know where God is precisely because I live in the thought-world.
You do not know, he does not know, I do not know. But there are some people who have discovered who God is and where God is. In the ordinary life, some people have got their Master’s degree and Ph.D., whereas there are many who have not got even a high school diploma. In the spiritual life also, just because we do not have something, that does not mean that others cannot have that very thing. They can have it and a day will dawn when we will all have it. Right now those who have seen and realised God and who are in constant communion with God tell us something quite significant and momentous. They tell us, on the strength of their own realisation, who God is. They tell us that God is our own yet-unrecognised infinite capacity. They also tell us that not only do we need God, but God also needs us equally. We need Him to realise our own height. He needs us so He can manifest Himself on earth in and through us. For self-realisation we need Him; for God-manifestation He needs us.
These God-realised souls tell us something more: they tell us where God is. They tell us that God is everywhere, but there are two places where He is noticeable most of the time. These two places are inside our heart’s mounting cry and inside our soul’s descending smile. Just as a person stays during the day in his living room and kitchen and at night retires to his bedroom, God also distributes His Presence. When we are soulfully crying for Him, He presents Himself inside our mounting cry. And when we are soulfully smiling, He grants us His Reality in a visible form in and through our soul’s smile.
These God-realised souls also tell us that the first and foremost necessity is peace of mind. If we do not have peace of mind, God-realisation will always remain a far cry. How can we have peace of mind? There are a few ways. If we decrease our earthly needs and increase our heavenly needs, then we can get peace of mind. Also, if we do not expect anything from anyone or from anything except from God, then we can have peace of mind. As long as there is expectation, human expectation, earthly expectation, we cannot have peace of mind. Again, we cannot have peace of mind by positive or negative renunciation. Only by affirmative acceptance can we have peace of mind. We have to accept the world, we have to accept the real Reality of God in the world. With our inner cry, with our aspiration, we have to create receptivity inside our body-consciousness so that we can welcome God the Supreme Beloved with His boundless Light and Delight.
In order for us to realise God, we also need purity, especially in our emotional vital. When we purify our emotional vital, we see and feel God’s Presence. Then we have to establish clarity in the mind. When we establish clarity in the mind, we will be able to see God very intimately. Then we have to commune with God all the time. In order to commune with God all the time, we have to create the supreme necessity for this inside our heart. This necessity has to be our psychic necessity. When we have created a psychic necessity to commune with God all the time, we shall without fail see God, talk to God, grow into the very image of God and consciously participate in God’s cosmic Drama as devoted and unconditional instruments of God. At that time we shall feel that God is not only there in Heaven but also here on earth.
God is where His children are. His children are the exact prototypes of His Reality; therefore, wherever we are, God is. But in order to realise this supreme truth, we have to return what we have borrowed from this world: darkness, ignorance, bondage, limitation, imperfection and death. We borrowed these things because we felt that they would considerably help us, but now we have come to realise that they are real obstructions. So these things we must return. And the things that we eternally have in the inmost recesses of our being — Peace, Light, Bliss, Truth — we have to increase. We have to bring them to the fore, for they are the real Reality of our existence. Things that eternally _are_ we have to claim and offer to the world at large. If we do this, you will know who God is and where God is, he will know who God is and where God is and I shall know who God is and where God is.