Sincerity and spiritualityFairleigh Dickinson University; Teaneck New Jersey, USA
11 March 1970
Sincerity and spirituality are of paramount importance in our day-to-day life. Human life can be successful only when it is founded on a one-pointed confirmation of Truth in life's multiplicity.
For a God-lover, sincerity is an oasis in the desert of life. It is extremely difficult to be totally sincere, but we need sincerity in the physical, in the vital, in the mental. What is sincerity, after all? Sincerity is the dynamic horse deep inside us, and the rider of this horse is our psychic being.
Thomas Carlyle says, "Try to make yourself honest. If you become honest, then rest assured there will be one rascal less in the world." This is absolutely true. If we can be honest, totally honest, then our lives will have their proper meaning and significance.
Now, what is spirituality? Spirituality is man's inner urge to run towards the Farthest, to fly towards the Highest and to dive into the Innermost.
An unaspiring man will criticise the imperfections and limitations of others, although he lacks the inclination, the willingness and the capacity to perfect his own imperfections and limitations. But a man of spirituality is sincere. Not only does he not criticise the imperfections of others, but also he is fully aware of his own shortcomings and he tries to correct them. In addition, he sees the world's imperfections as his very own and tries to perfect them by perfecting his own nature.
Sincerity wants to see the Light. Spirituality shows sincerity what the Light is, where the Light is and how the Light can be seen.
An ordinary person loves the body infinitely more than he loves the soul. A spiritual person loves the soul infinitely more than he loves the body. Why? He knows that his body will last only fifty, sixty, seventy or eighty years, and then he will have to give it up. Each time he reincarnates he is donning a different body, but he has the same soul throughout all his lives. He knows that the soul is the conscious representative of the Supreme, revealing and manifesting in each incarnation the embodied Truth on earth. That is why a spiritual person loves the soul much more than he loves the body.
But an advanced seeker of the infinite Truth will give equal importance to the soul and the body. He knows that he needs the soul in order to enter into the Highest, the Ultimate, the Transcendental Beyond. But he also needs the body in order to manifest the Truth that he achieves in the highest plane of consciousness. He needs the physical in order to manifest the divinity within him. It is here on earth, in and through the body, that he can fulfil God's Vision and God's Reality.
The body we need; the soul we need. The body cries for light, more light, abundant light. The soul cries for God's manifestation, His total manifestation, and for perfect Perfection here on earth.
As the world needs a sincere man, even so, God needs a spiritual man. Without a sincere man, the world will be weak. Without a spiritual man, God will remain unfulfilled on earth. Sincerity is God's Heart; spirituality is God's Breath. When we offer our human sincerity to God, God becomes All-Love. When we offer our limited spiritual cry to God, God becomes All-Joy, All-Pride.
With his inner light, a spiritual man can easily succeed here in the material world. This light is his soul-power. This power is not destructive, but constructive. When a spiritual man deals with the outer world, he has no need to fear anybody or anything on earth. His soul-power will always come to the fore to help him establish the Kingdom of Heaven on earth.
A sincere man is of paramount importance on earth. But his sincerity cannot take him very far. He may be sincere to his friends, to his family and to the world at large; but if he does not have the inner cry, he will not be able to enter into Infinity, Eternity and Immortality. No doubt he is far superior to an ordinary, insincere man, but if he does not feel the conscious need to aspire, if he does not feel the necessity of growing into the Light of the Beyond, if he does not have the inner urge, then for him the Transcendental Goal will always remain a far cry. His aim is only limited perfection, limited joy and limited achievement.
A spiritual person has an inner hunger. This hunger is constant. This hunger is for the Unlimited, for Infinity itself. His dissatisfaction is not the dissatisfaction an ordinary person feels when he does not get what he wants. When a spiritual man is dissatisfied with the world, he is dissatisfied precisely because he feels that the wealth of the world has no real value. He wants Infinity, Eternity and Immortality, and these he will get only from his aspiration. In order to have aspiration, he needs God's infinite Compassion; and he wishes always to bask in the sunshine of God's boundless Grace.
Again, a spiritual person does not look down upon a sincere person. He feels that this sincere person is his younger brother. He who has sincerity today has every possibility of entering into the world of spirituality tomorrow.
Sincerity and spirituality should go together. If one has sincerity only, God-realisation will dawn in him in the distant future. But if one has spirituality along with sincerity, then he is destined to realise God very soon. With sincerity's help, slowly and steadily we can go to God. With spirituality's help, we can bring God to us quickly, convincingly and triumphantly.