Part I — Discourses

World-perfection

World-perfection is something very complicated. What you call perfection, according to your religion or wisdom, I may not call perfection. Again, what I call perfection, you may not call perfection. Perfection has different degrees, different shades and different levels of consciousness.

Perfection means satisfaction. A child finds the ultimate satisfaction in fooling around with his friends. He strikes someone; that is his satisfaction, that is his perfection. Restlessness is what a child calls perfection. Again, for an animal, perfection is to devour other animals or human beings. That is the perfection of the animal, but we call it destruction. According to a child, satisfaction lies in restlessness. According to an animal, satisfaction lies in destruction.

For a seeker, satisfaction depends entirely on his own inner progress. His inner progress depends on how much peace he has received and how many undivine things he has been able to discard from his outer life. Let him see how few things he can live with on earth. If he is a sincere, devoted and dedicated seeker, then his list will have only one item: God-Satisfaction.

We are all seekers. So, for us, world-perfection is nothing but God-Satisfaction. But we have to know that God-Satisfaction will not take place in all of humanity all at once. No, it will take place in individuals, one by one. Today it will dawn in you, tomorrow it will dawn in somebody else and the day after tomorrow it will dawn in a third person. An individual starts his journey with his own life. He knows how much he has suffered from fear, doubt, worry and other undivine qualities. Then there comes a time when he sees that these qualities are very few in number and very limited in capacity. So he knows that he has made considerable progress. This progress is nothing but perfection in his life. Perfection is our inner and outer progress, and this inner and outer progress gives us boundless delight If we know how to make progress, then we achieve perfection through delight.

I am not speaking about total, ultimate perfection. The ultimate world-perfection will be achieved, although it will not be achieved today or tomorrow, or even in the near future. But it is bound to take place because God will never be satisfied unless and until His creation becomes perfect. There is no set time limit. The world will achieve perfection according to the inner and outer necessity of each individual. But the ultimate perfection will dawn only when all of humanity becomes perfect.

When a scientist discovers something, he will not be able to make the world benefit spiritually from his discovery. But just because the Buddha, the Christ and Sri Krishna realised God, they have been able to offer Light to the world in infinite measure. It is up to us to receive this Light from them according to our power of receptivity. The Christ embodied Light in infinite measure. We have received this Light from him; otherwise we would be in total darkness. But we received his Light only in limited measure. Still, the ultimate perfection all of us will one day achieve precisely because we have seen those who took human incarnation and became the embodiment of perfection.

We may now be imperfect. But some people who have gone ahead of us, who have gone infinitely beyond our standard, have already achieved perfection. The world-saviours have achieved something in a particular plane of consciousness, and this is their perfection. The world-saviours who have achieved perfection are human beings just like us. They did practically everything that we do; but they also cried for Truth, and God gave them infinite Truth, Light and Bliss. Just as they are God's children, we are also God's children. Because they were sincere, they got what they wanted. Just because they had an inmost cry to realise God's highest Height, they achieved infinite Peace, Light and Bliss. If we become sincere to the same extent, then we also shall realise God and become perfect.

Each individual will achieve perfection at God's choice Hour. It may not be today or tomorrow, but God has his own choice Hour for everyone. That choice Hour depends entirely on our inner progress. If we cry most sincerely, then we can expedite God's Hour. If it was to take place tomorrow, it can take place today. God's Hour entirely depends on our aspiration and inner cry. If our cry is intense, then God will accelerate our progress, which is our continuous perfection. World-perfection is bound to dawn at God's choice Hour.